Part one of this series contained general comments on preventing suicide. In this post we will look at instances of suicide in the Bible. Please note: Just because the Bible has examples of suicide does not mean that it approves or even suggests doing it! On the contrary, it shows suicide as a horrible end to life. From these examples we should learn how to help prevent others from even contemplating suicide.
There are only a few direct reference to suicide in the Bible. The authors seem to feel that it is the last thing anyone would want to do (no pun intended). The Jewish leaders reflect this position in John 8:22. Paul says that no one hates is own flesh. ( Ephesians 5:28-30 ) If one loves his flesh he will certainly kill it.
There are several examples of suicides in the biblical record. The first is Samson in Judges 16:28-31. We know from Judges 14:4 that the Lord’s plan for Samson was to bring revenge on the Philistines through him. This he did several times in his life, and now in his death. This case is like a soldier falling on a grenade to protect his buddies; he is fulfilling a mission that is greater than himself.
There are examples of a leader committing suicide rather than being captured killed by his enemies. These include King Saul and his armor bearer ( 1 Samuel 31:4-6 ) and Zimri ( 1 Kings 16:18 ).
The case of Ahithophel, the traitor adviser, is very complicated but essentially the same. (2 Samuel 15:12-17:23 ) The Wycliffe Bible Encyclopedia (sub verboA Latin phrase meaning under the word. It is often abreviated s.v. If you want to know the meaning of "running" you look in the dictionary s.v. "run". Many articles cite reference works using s.v. references and not a page number. ((s.v.)) Ahithophel) has the full explanation. Many other reference books miss the main point.
The Philippian jailer ( Acts 16:27 ) is a similar case. He would suffer a cruel execution for a prisoner’s escape, even if it was due to an earthquake. He sees no hope.
The case of Judas is “the same only different.” His remorse at being the key witness at Jesus’ trial, and the scene he created when returning the money means that the Jews now hate him. They always found ways to kill those they did not like. On the other hand, since he was known to steal money from the disciples’ purse, he could not return to that group since Jesus is not there to protect him. He is a man without a social support structure. The following passages trace the downfall of Judas. (John 12:3-8; Matthew 26:14-16; John 13:2-4; 13:21-30; 18:1-5; and Matthew 27:1-5)
In the next part we will look at places in the Bible where people seem to contemplate suicide. We will also consider biblical prohibitions against suicide.
Sep
25
Do Not Brag
by ffenby
Luke 9:18-22 has an interesting command. Peter has correctly stated that Jesus is Messiah, the Christ, the anointed one of God. Immediately Jesus commands the disciples not to tell anyone. Why not? Because Jesus must suffer, be rejected, die and be raised from the dead.
How about us? Do we seek attention for the special things God has done for us? Maybe we should not. Who knows but what we too, like Jesus, have many things to suffer, rejection to face and maybe even killed. If we brag about a special relationship to God, will not the name of God be slandered when we suffer? People will think that either we have lied about this relationship or that God is not able to protect His own.
When God shows himself to us in special ways or uses us to do His work in some unique way, we should keep quiet. For we do not know what will happen in the future.
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